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cultic high place

  • 1 ὑψηλός

    -ή,-όν + A 24-67-63-35-28=217 Gn 7,19.20; 12,6; 22,2; Ex 6,1
    high, lofty Gn 7,19; high, elevated, fortified Neh 9,25; high (of pers.) 1 Sm 9,2; high, proud, haughty 1 Sm 2,3; up-raised, mighty Ex 6,1; loud Prv 9,3; sublime Prv 10,21; τὰ ὑψηλά cultic high places (outside the Pentateuch frequently stereotypical rendition of במה) 1 Kgs 3,2
    ὑψηλῷ τραχήλῳ with outstretched neck, haughtily Is 3,16
    ὑψηλότερος higher DnTh 8,3; the highest (comparison between two without gen.) DnLXX 8,3(secundo) *Gn 12,6 τὴν ὑψηλήν high-מרום? or-מדה? (cpr. Is 45,14) for MT מורה Moreh, see also Dt 11,30; cpr. Gn 22,2; *Is 10,34 σὺν τοῖς ὑψηλοῖς with its mighty ones?-באדיריו for MT באדיר by a mighty one
    Cf. DANIEL, S. 1966 35-37.45-48.50-52.249.379; DOGNIEZ 1992, 98; HARL 1986a 192.195; 1990=1992a
    138; LE BOULLUEC 1989 111.163; ROST 1967, 130-132; →NIDNTT

    Lust (λαγνεία) > ὑψηλός

  • 2 ὕψιστος

    ὕψιστος, η, ον (Pind., Aeschyl.+; loanw. in rabb.) superl. of the adv. ὕψι; no positive in use
    ① pert. to being the highest in a spatial sense, highest (Diog. L. 8, 31 ὁ ὕψιστος τόπος, acc. to Pythagoras, is the place to which Hermes conducts pure souls) τὰ ὕψιστα the highest heights=heaven (Job 16:19; Ps 148:1; PsSol 18:10; JosAs 22:9=מְרוֹמִים; cp. 1QM 14, 14; 17, 8) ὡσαννὰ ἐν τοῖς ὑψίστοις grant salvation, (thou who art) in the highest heaven Mt 21:9; Mk 11:10 (Goodsp., Probs. 34f). δόξα ἐν ὑψ. Lk 2:14 (opp. ἐπὶ γῆς); 19:38 (w. ἐν οὐρανῷ, which means the same). ὁ ὕψιστος ἐν ὑψίστοις the Most High in the highest (heaven) 1 Cl 59:3 (cp. Is 57:15).
    ② pert. to being the highest in status, ὁ ὕψιστος the Most High of God, distinguished from lesser deities and other objects of cultic devotion (Ζεὺς ὕψιστος: Pind., N. 1, 60 [90]; 11, 2; Aeschyl., Eum. 28; CIG 498; 503; 1869 al.; Aristonous, in Coll. Alex. 1, 7 p. 163 [ACook, Zeus I/2, 1925, 876–89; CRoberts, TSkeat and ANock, The Gild of Zeus Hypsistos: HTR 29, ’36, 39–88, Gk. text of Sb 7835 cited in this article was not reprinted in Nock, Essays: s. New Docs 1, 28]. θεὸς ὕψιστος: ins fr. Cyprus in BCH 20, 1896 p. 361; Sb 589 [II B.C.]; 1323, 1 [II A.D.]; OGI 378, 1 [I A.D.] θεῷ ἁγίω ὑψίστῳ; 755, 1f τοῦ ἁγιωτάτου [θεοῦ ὑψί]στου σωτῆρος; 756, 3–4 τοῦ ἁγιατάτου θεοῦ ὑψίστου: PGM 4, 1068 ἱερὸν φῶς τοῦ ὑψίστου θεοῦ; 5, 46; 12, 63; 71; New Docs 1, 25 no. 5. Isis as ὑψ. θεός: IAndrosIsis [Kyrene] 7 p. 129 Peek. Also simply Ὕψιστος CIG 499; 502. Other ins and pap New Docs 1, 25–28. On the syncretistic communities of the σεβόμενοι θεὸν ὕψιστον cp. ESchürer, SBBerlAk 1897, 200–225, History III 169; FCumont, Hypsistos: Suppl. à la Rev. de l’instruction publique en Belgique 1897, Pauly-W. s.v. Hypsistos; Kl. Pauly II 129f; APlassart, Mélanges Holleaux 1913, 201ff; Clemen2 58–60. Whether Israelite influence is present cannot be established, for the use of ὕψιστος pervades Gr-Rom. texts [s. lit. cited above and Nock, Essays I 414–43; s. also New Docs 1, 25–29], but ‘God Most High’ certainly has a firm place in Israelite experience, and OT usage [LXX] would account for its use in the NT, coupled w. semantic opportunity provided by polytheistic formulation. Examples of usage across cultural lines include: OGI 96, 5–7 [III/II B.C.]; APF 5, 1913, p. 163 [29 B.C.] θεῷ μεγάλῳ μεγάλῳ ὑψίστω; En, TestAbr, Test12Patr, JosAs; ApcEsdr1, 2 p. 24, 5 Tdf.; ApcZeph; Philo, In Flacc. 46, Ad Gai. 278; 317; Jos., Ant. 16, 163; Ar. 15, 1; Just., D. 32, 3; 124, 1; the Jewish prayers for vengeance fr. Rheneia [Dssm., LO 352ff=LAE 416; SIG 1181, 1f]; CIJ I, 690, 727–30; SibOr 3, 519; 719; Ezek. Trag. 239 [in Eus., PE 9, 29, 14]; Philo Epicus: 729 Fgm. 3, 2 Jac. [Eus., PE 9, 24]; ὁ μέγας καὶ ὕψ. θεός Hippol., Ref. 9, 15, 1; ANock, CRoberts, TSkeat, HTR 29, 36, 39–88). ὁ θεὸς ὁ ὕψ. (cp. Theoph. Ant. 2, 3 [p. 100, 1]) Mk 5:7; Lk 8:28; Ac 16:17; Hb 7:1 (Gen 14:18). τὸν ὕψ. θεόν GJs 24:1. ὁ ὕψ. (TestAbr A 9 p. 87, 10 [Stone p. 22]; oft. Test12Patr; JosAs 8:10; ApcEsdr 1:2; Just., D. 32, 3. ἡ δύναμις τοῦ ὑ. Hippol., Ref. 6, 35, 7) Ac 7:48; 1 Cl 29:2 (Dt 32:8); 45:7; 52:3 (Ps 49:14). ὁ μόνος ὕψ. 59:3 (s. 1 above, end). Also without the art. (En 10:1; TestSim 2:5; TestLevi 8:15; Just., D. 124, 1 and 4; Mel., P. 98, 752 [w. art. Ps 17:14]) ὕψ. Lk 1:35, 76. υἱὸς ὑψίστου vs. 32 (of Christ; on the association of υἱὸς ὑψίστου and υἱὸς θεοῦ [vs. 34] cp. the Aramaic text 4QpsDan Aa [=4Q 246], JFitzmyer, NTS 20, ’73/74, 382–407 [esp. 391–94]); also GJs 11:3; in the pl. of humans (cp. Sir 4:10) Lk 6:35. πατὴρ ὕψ. IRo ins.—DNP V 821–23. DELG s.v. ὕψι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὕψιστος

  • 3 σκηνή

    σκηνή, ῆς, ἡ (Trag., X., Pla.+; ins, pap, LXX, TestAbr A; TestJud 25:2; ApcMos, Philo, Joseph., Just.; Tat. 22, 2; Orig., C. Cels. 7, 6, 16)
    ① a place of shelter, freq. of temporary quarters in contrast to fixed abodes of solid construction, tent, hut
    ⓐ gener. lodging, dwelling, of the tents of nomads (Gen 4:20; 12:8; TestAbr A 1 p. 77, 4 [Stone p. 2].—Dalman, Arbeit VI ’39) Hb 11:9. Of a soldier’s tent σκηνὴν πηγνύναι pitch a tent (πήγνυμι 2) GPt 8:33. Of Joseph in the desert ἔπηξεν τὴν σκηνὴν αὐτοῦ ἐκεῖ GJs 1:4. δίαιτα τῆς σκηνῆς (s. δίαιτα 2) 1 Cl 56:13 (Job 5:24). τρεῖς σκηναί three huts (of temporary structures made from brush) in the account of the Transfiguration (w. ποιεῖν as Jos., Ant. 3, 79= pitch tents) Mt 17:4; Mk 9:5 (RStein, JBL 95, ’76, 79–86); Lk 9:33 (s. σκηνοπηγία and lit. s.v. μεταμορφόω 1; esp. ELohmeyer, ZNW 21, 1922, 191ff; HRiesenfeld, Jésus transfiguré ’47, 146–205; HBaltensweiler, Die Verklärung Jesu ’59; WSchmithals, ZTK 69, ’72, 379–411).—Metaph. ἡ σκηνὴ Δαυὶδ ἡ πεπτωκυῖα David’s fallen dwelling of his ruined kingdom Ac 15:16 (Am 9:11). Here σκηνή may perh. mean king’s tent (Diod S 17, 36, 4. More precisely 5 ἡ τοῦ Δαρείου σκηνή; 17, 76, 6 ἡ βασιλικὴ σκηνή): David’s fallen royal tent.
    ⓑ of a movable cultic tent
    α. Yahweh’s tabernacle ἡ σκηνὴ τοῦ μαρτυρίου the Tabernacle or Tent of Testimony (Ex 27:21; 29:4; Lev 1:1; Num 1:1 and oft.; ViHab 13 [p. 87, 4 Sch.]; Just., D. 36, 2 al.) Ac 7:44; 1 Cl 43:2, 5. Also simply ἡ σκηνή (LXX; Jos., Ant. 20, 228; Just., D. 127, 3; s. Iren. 1, 18, 2 [Harv. I 171, 15]) Hb 8:5; 9:21; 1 Cl 43:3. οἱ τῇ σκ. λατρεύοντες Hb 13:10 (s. θυσιαστήριον 1dγ and OHoltzmann, ZNW 10, 1909, 251–60). σκηνὴ ἡ πρώτη the outer tent, i.e. the Holy Place 9:2; cp. vss. 6, 8 (πρῶτος 1c; Jos., C. Ap. 2, 12 has ἡ πρώτη σκηνή of the tabernacle in contrast to Solomon’s temple). Hence σκηνὴ ἡ λεγομένη Ἅγια Ἁγίων the Tabernacle or Tent that is called the Holy of Holies vs. 3, ἡ δευτέρα (σκηνή) vs. 7.
    β. Moloch’s tabernacle ἡ σκηνὴ τοῦ Μολόχ of this deity’s portable sanctuary (cp. ἡ ἱερὰ σκηνή of the Carthaginians in Diod S 20, 65, 1) Ac 7:43 (Am 5:26), s. Μόλοχ.
    ② transcendent celestial tent, tent, dwelling metaph. ext. of 1. The earthly Tabernacle (s. RKittel, RE XIX 33–42 and GBarton, JBL 57, ’38, 197–201) corresponds in Hb to another σκηνή: Christ as High Priest, taking his own blood (rather than that of goats and calves), goes διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς ἐφάπαξ εἰς τὰ ἅγια 9:11f. He is τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς 8:2. Rv 15:5 speaks of a ναὸς τῆς σκηνῆς τοῦ μαρτυρίου ἐν τῷ οὐρανῷ. God’s σκ.= dwelling is in heaven 13:6, and will some time be among humans 21:3. αἱ αἰώνιοι σκηναί the eternal dwellings of the life to come Lk 16:9 (TestAbr A 20 p. 104, 2 [Stone p. 56] αἱ σκηναὶ τῶν δικαίων; s. RPautrel, ‘Aeterna tabernacula’ [Lk 16:9]: RSR 30, ’40, 307–27; LEby, JBL 58, ’39, p. xi).—OScherling, De Vocis σκηνή Significatione et Usu, diss. Marburg 1908; HBornhäuser, Sukka ’35, 126–28: Σκηνή u. verwandte Worte im NT.—B. 461. DELG. OEANE V 179–81. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκηνή

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